"If I give in on anything, I betray who I am."
- The experience
- Values that truly matter to you.
- The certainty
- Any nuance feels like defeat, and you become more and more alone.
Making human complexity livable.
The Open Complexity Model is a framework for understanding and working with inner and relational conflict. It focuses on the moment an interpretation becomes a certainty and starts deciding for you, and on how to open it without denying what you lived. Grounded in clinical practice and doctoral research on cognitive closure and prejudice.
Validating your experience doesn’t oblige you to confirm the interpretation through which you’re living it.
F.A.R.O. is a rescue tool: four steps to avoid reacting on autopilot when a conversation heats up.
Complex times require learning to live in complexity.
When complexity frightens us, the tendency is to close it with certainties. The OCM proposes another way out: cultivating the capacity to inhabit it.
"If I give in on anything, I betray who I am."
"If they loved me, they’d notice what I need."
"You can’t talk politics with my father anymore."
"If they don’t speak up, they’re on the other side."
Which part of what you’re living belongs to the experience, which part to your interpretation, and what possibilities disappear when you treat them as the same thing?
Did you recognize yourself in any of these? Start with F.A.R.O.
Get F.A.R.O. freeHaving interpretations is inevitable. The problem begins when one of them stops being a provisional reading and starts functioning as reality itself.
Something hurt you, threatened you or outraged you. That was real.
You build an explanation: what happened, who the other person is, what it means.
The explanation stops being revised. It’s no longer a reading: it’s reality.
The world shrinks to two sides. Nuance looks like betrayal or naïveté.
You stop responding and start reacting: attacking, defending, withdrawing.
People, conversations and options end up on the other side.
The OCM doesn’t replace a negative interpretation with a more positive one. It works on the moment an interpretation closes and starts taking the place of the whole experience.
That’s why "listen more" or "accept the other" usually isn’t enough: they work on behavior, while the closure stays intact.
In the OCM, the search for certainty is understood as a resource of fear: a way of simplifying complexity to make it predictable.
In my doctoral research I evaluated an 8-week mindfulness program with 60 participants randomly assigned to a practice group and a control group. At the end, those who took part showed:
The control group showed none of these changes. It’s a small study and it didn’t evaluate the OCM, which came later: what it contributes is evidence that closure can soften with practice. The OCM is built on that foundation.
When a situation hurts or threatens, the mind simplifies to protect itself. That defensive simplification has a recognizable shape. Seeing it clearly is the first step to not getting caught in it.
Experience fuses with interpretation. What you felt and what you concluded become one thing.
The explanation stops being revised. Any new fact confirms what you already knew.
The world splits into two sides and the other becomes an adversary.
The connection breaks or cools. People and conversations end up on the other side.
From fear to love: from F.E.A.R. to E.R.O.S.
F.E.A.R. is a conceptual elaboration still in development within the Open Complexity Model.
It isn’t a technique for winning arguments or avoiding them. It’s a way to move through conflict without losing yourself in it, and without losing the people who matter.
Register what is happening — in you, in the other, in the scene — before reducing it to a label.
Host the experience without rushing to correct it, explain it or discharge it.
Distinguish what happened, what you interpreted and what you closed. Widen understanding and recover paths.
Respond in tune with the other through a possible, situated and responsible action. Without merging: your own.
When someone who thinks differently starts to doubt, you have two options: open a door for them or say "I told you so." The second feels fair, but it teaches them that doubting is costly. Part of the work is learning to make room for the other’s doubt, because that’s where any reconnection begins.
E.R.O.S. is how what has closed is opened.
From fear to love.
Making human complexity livable.
Moving from fear to love doesn’t mean no longer feeling fear. It means fear stops being the only authority from which you interpret, decide and relate.
Amplexity is the capacity to inhabit complexity without reducing it prematurely or being captured by it, and the way of understanding, relating and acting that expresses that capacity.
Simplicity gives us certainty.
Complexity gives us depth.
Amplexity gives us the capacity to hold depth without losing direction.
Complexity is not overcome by reducing it. It is overcome by developing the capacity to embrace it.
Amplexity is a conceptual elaboration still in development within the Open Complexity Model.
Your outrage may be legitimate, your wound real and your values firm. The OCM doesn’t dispute the content of what you believe. It works on four distinctions that closure erases.
Lucid distance is not automatic rupture
Sometimes stepping away is the healthy thing. The difference is whether you decide it or the closure does.
A boundary is not demonizing
You can say "this far and no further" without turning the other into an enemy.
Firmness is not closure
You can hold clear positions and still be able to listen.
Understanding is not conceding
Understanding why the other thinks that way doesn’t oblige you to agree.
A short tool within the E.R.O.S. method for moments of fear, crisis, uncertainty or emotional activation. It helps you interrupt the automatic reaction and recover your ability to choose — at a family dinner, in an argument with your partner or in front of a message that outrages you.
The courses apply the OCM to different kinds of conflict. They all share the same promise: cultivating amplexity, from fear to love.
The starting point for every course. You learn to recognize when an interpretation becomes a certainty, to work with E.R.O.S. and to use F.A.R.O. in moments of activation.
When the fight is with yourself: your certainties, your values and what it costs to hold them.
Let me know when it opensWhen every argument becomes a test of the relationship.
Let me know when it opensWhen a topic, a role or a history decides how you can be together.
Let me know when it opensTeams, communities and organizations where difference has turned into sides.
Let me know when it opensBesides the courses, you can work on your specific situation through the OCM in individual sessions or in a therapeutic group.
A space to work on what you are living through: what activates you, which closures repeat, and how to inhabit the situation without reducing it or being captured by it.
Small groups that practice the E.R.O.S. method with others. The group is also where it is exercised: listening to other realities without losing your own orientation.
Format, frequency and fees are agreed in a first conversation.
It’s a framework for understanding and working with the moment an interpretation becomes a certainty and starts deciding for us. It emerges from the intersection of clinical practice, research and philosophical work. Its method is E.R.O.S. and its horizon, making human complexity livable.
With F.A.R.O., which is free and helps in the moments when the automatic reaction takes over. If you want to go deeper, the core course is the starting point for all the others.
No. Opening isn’t diluting. You can hold firm positions and, at the same time, keep the ability to listen, distinguish and connect.
No. The OCM doesn’t assess whether your position is correct. It works on the way an interpretation became a certainty and started deciding for you. Many people end up thinking the same thing, but holding it differently.
The same mechanism operates in inner, couple, family and group conflicts, and in politics too. That’s why there is a core course and courses that apply it to each area.
The other person may not change. The work doesn’t depend on that: it’s about recovering your room to move — what you say, how, what boundaries you set, which relationships you sustain — even if the other side stays the same.
Cognitive therapy usually seeks more realistic or adaptive thoughts: swapping one interpretation for a better one. The OCM doesn’t try to replace your interpretation; it works on the moment it closed and could no longer be revised. Mindfulness is part of the method — it lives in Experience and Receive — but the OCM doesn’t stop at regulation: it carries that space into a question about what you interpreted, what you closed and how you want to respond in the concrete relationship.
No. It’s an educational and practice space. If you’re going through violence, an acute crisis or distress that overwhelms you, the right step is to seek individual professional care.
Which relationships, conversations or possibilities ended up on the other side?
How could I hold what I believe without it costing me the people I love?
Which of my interpretations became a certainty and stopped being revised?